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Immigration Article of the Day: Narrative Reform Dilemmas by Mariela Olivares

Molivares

Narrative Reform Dilemmas by Mariela OlivaresMissouri Law Review, Vol. 82, 2017  

Abstract

In this Article, I challenge the advocacy strategy that builds support for equality movements by using a traditional normative context – like the heteronormative narrative that sought to normalize gay marriage by drawing comparisons to traditional family structures but which ultimately results in the denigration of those residing outside these contextual boundaries. Analogously, then, advocates cannot simply replace one narrative with another in the fight for immigrant rights and equality. Instead, reforming the narrative must be strategic and informed.

This Article proceeds in the following way. Part II lays an important foundation in understanding the historical context of public and political perceptions in immigration law and policy. Although there have been periods of relative acceptance of immigrants – including through legislative reforms in the 1980s that provided legalization to millions of undocumented agricultural workers – more contemporary rhetoric has returned to an environment overwhelmed by vitriol and scapegoating against immigrant communities. Moreover, animosity against immigrants has historically and contemporarily included discriminatory and racist policies and laws that consistently target or implicitly affect immigrants of color. Thus, Part II frames the historical discussion as one of racial and ethnic subordination, particularly against Black and Latino/a immigrants, and comments on how the negative narrative against such communities has emerged. To consider how to turn this tide of harmful rhetoric, Part III provides an analogous illustration. As an example of how civil rights equality movements have successfully reframed a contentious debate, I discuss the marriage equality movement. The same-sex marriage debate and the fight for equality for gay people represent a useful example of how advocates created a tidal shift in the ways in which the larger society perceived gay people and their demands for equality. Through this brief historical discussion, Part III describes the gay rights movement, from a time in which the U.S. Supreme Court upheld criminalization of same-sex sodomy in 1986 to the 2015 Obergefell decision in which the U.S. Supreme Court lauded the gay community and upheld same sex marriage as a fundamental right.

Within this success, however, Part III introduces the concomitant effects that the advocacy strategy that sought to normalize gay people and their quest for marriage equality could have upon others who do not fit this normative rhetorical ideal. This is an important foundational discussion for Parts IV and V. Part IV comments on this advocacy strategy of normalizing narrative in the immigrants’ rights movement. Using legislative and political movements that have garnered relative widespread support (even if not ultimately or yet successful), one can glean lessons from the DREAM Act, the Deferred Action for Childhood Arrivals (“DACA”) program, and the advocacy efforts on behalf of unaccompanied immigrant minors. Using a framework of the vulnerable or helpless “good” immigrant has been a common and somewhat successful tool in reframing the debate in immigration reform. For example, although there was and is still considerable vehement opposition against undocumented immigrant children and families remaining and gaining lawful status in the United States, there was a marked shift in rhetoric when high numbers of Central American unaccompanied children and mothers with their children arrived in the United States fleeing violence in their home countries in 2014. It seemed as if the arrival of perhaps the most vulnerable of immigrants sparked a measure of compassion and humanitarianism that had not previously been the norm. Part IV discusses the power of narrative in immigration equality strategies but notes that past efforts have resulted in incomplete successes. Part V warns that strategies relying upon the normalization of immigrants will result in the same effects as in the same-sex marriage debate. Just as prioritizing the marriage institution has effects on those who eschew the traditional marriage norm, touting the worthiness of seemingly vulnerable immigrants will have effects on other immigrants who do not fit the archetype. In this sense, the role of the advocate for immigrant equality must be cognizant of the resulting dilemma in achieving results for one group, only to increase the burden on another. Indeed, the immigration law and policy consequences of demonizing one community to uplift another will lead to serious and irreversible consequences for the ostracized group.

Finally, critical legal scholars teach that meaningful gains towards civil rights equality must pay heed to the dominant political majority, who condones reform only when it is in its own interests. This Article concludes by acknowledging these conflicts and realities, while encouraging advocates to create a politically viable narrative that capitalizes on the invigorated public consciousness about immigrant inequality. Although I am unsure of the ultimate successful narrative strategies, the aim of this Article is to engage advocates and political communities in strategic and productive conversations that will advance the immigrant justice movement.

KJ

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